Quotable

“Far from being rivals or enemies, religion and law are twin sisters, friends, and mutual assistants.” — Justice James Wilson (one of the first justices of the U.S. Supreme Court)

Bible Dedications

Archive for October, 2006

A Constitutional Law Lesson

Citizens in Berkely, Michigan, are making news for standing up for what the First Amendment actually says: http://www.candgnews.com/Homepage-Articles/10-25-06/FG-NATIVITY.asp Here’s an interesting point in the article:

“Meg Boker argued to keep the nativity scene where it is, saying that her children are inundated with immoral and objectionable material every day on television and the Internet, yet she has to fight for any kind of religious or spiritual symbols to be displayed in public. ‘When we force religion indoors, we become less tolerant as a society,’ she continued. ‘We never get to learn about our brothers and sisters.’”

Her assertion – a powerful one – is that the First Amendment simply does not protect people against being offended. Thomas Jefferson affirmed that proposition in his letter to the Danbury Baptist Association, the icon most closely identified with the concept of “separation of church and state” when he wrote that, “…the legislative powers of government reach actions only and not opinions….” Elsewhere Jefferson wrote:

“The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbor to say there are twenty gods, or no God. It neither picks my pocket nor breaks my leg.” Notes on Virginia Q.XVII, 1782. ME 2:221

A little critical thinking puts the issue in perspective: why is it that the same First Amendment free speech clause that protects the “rights” of persons who wish to speak ill of God shouldn’t protect the rights of persons who wish to speak well of Him in public? Regrettably, the Supreme Court’s misapplication of the “separation of church and state” principle has given us what Justice Arthur Goldberg warned could become “…a brooding and pervasive devotion to the secular and a passive, or even active, hostility to the religious.”

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